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The public and public opinion of Confucius, Mencius and ConfucianismPrivate in the work ethics of public colleagues
Author: Guo Qiyong (Produced by Wuhan University of Philosophy and National Academy and President of National Academy)
Chen Yuexiu (Associate Professor, Department of Philosophy, Huadong Master Fan) Source: “China Social Sciences” Issue 1, 2009
Time: Confucius was in the 2568th year of Dingyou June 26th Dingwei
Jesus 2017 BaobaoJuly 19
Guo Qiyong
1. The combination of public and private concepts
Regarding the public and private views of the pre-Qin Confucianism, some people believe that Confucianism advocates博官网 directs “to the public and selfless” and blindly “to use public and private”; some people have also decided that Confucius and Mencius and Confucianism support “to impart the law and to abuse the law” is a “corruption of the classics”; some people believe that Confucianism has eliminated “private”; some people believe that Confucianism does not want “public”; some people believe that Confucianism has more than “private morality” but lacks “private morality”. Chinese people, who are deeply influenced by Confucian civilization, lack private morality; some people believe that Confucian civilization is the main resource for building social private morality. Given the disagreement of the above views and the similarities in some styles, the author believes that it is necessary to conduct a detailed assessment and detailed analysis of Confucius, Mencius and Confucian public and private concepts, public and private views and their public colleagues’ ethics.
The concepts of “public” and “private”. From the perspective of the classical text that has passed down the world, the late connotation of “public” refers to characters. “Gongyang Biography” says in the fifth year: “The emperor three dukes called the Duke, and the kings were called Duke after the king.” In the pre-Qin classics, several main founders of the Zhou Dynasty were also called “Duke” (such as Gong Liu and Gu Gong Danfu). After the death of the Hou, they allIt is called “a common man” (such as Duke Huan of Qi and Duke Wen of Qi); because the king of Chu was overthrown and called “king”, the officials in his place should be promoted to “gong” (such as Duke Ye and Duke Bai). In short, “gong” mostly refers to administrative monarchs of all levels, including princes, princes, and marquis. The place where princes and lords live or the public places where they are held is therefore called “public”, “office”, “public office”, etc.; and their affairs are also called “public affairs” (or single words “public affairs”); sometimes it is difficult to distinguish, such as the “public affairs” that appears in “Pen Sheng and Night” (Zhao Nan·Auntie Jiu”, “Ru Lu·Yougui”), in which “public affairs” can be understood as “public affairs” and “public affairs”.
The earlier meaning of the word “private” also refers to the character. In the current article “Shangshu”, the word “private” is only seen, namely “Zhou Shu·Jiu Xing”: “When you are approachable, you will never hear the two rebellions of the two rebellions, or you will not have the two rebellions of the rebellion.” This “private” “refers to the person who hears the rebellion, and there is no doubt about it.” “Peniy·Xiaoya·Bigou”: “The son of a private family is a test.” Mao Bi said: “Private is a private person.”Sweetheart Baobabaobaobao.com “Big Ya·Songgao”: “The king ordered Fu Yu to run his private family.” Mao Bi said: “Private is a retainer.” “Xiao Ya·Big Field”: “I rain my public and my private fields, and I will reach my private fields.” This “private” refers to the common people’s neighbors. It can be seen that “private” mostly refers to retainers, slaves, and approachable people, and is relatively to “monarchs”, “monarchs and marquises” and “publics”. Under the feudal system of the Zhou Dynasty, in the form of emperors, marquis, juren, sages, and Zhaoshu, public and private are relative. In simple 官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官� Since at that time, all levels of “public” were often not distinguished from the political institutions they represented, “public” usually refers to the emperor, marquis and their related things and things; “private” usually refers to the lower-level officials and their related things and things. In the age era, the marquis and the great men occupied the dominant position in political stages, so the “public” often refers to the marquis and their favors, while the “private” refers to the marquis and their favors. During the war, the marquis were called “king” from “public” to “king”, and the feudal system collapsed, the monarch’s collective power trend was strengthened, and the social structure became more single. Therefore, in the theory of the Legalists, “public” refers to the monarch and its country and interests, and “private” refers to all the ministers and officials below the monarch, wandering scholars, people and their interests. In addition, “private” can also refer to individuals, and Mozi called the name of individuals “Private name is enough to prove this.
In addition, “public” and “private” are gradually used as word “representative” as public and “private” to express everything in public, such as “Zhou Rong·Xia Guan·Da Sima”: “The big beast is open, and the small bird is private. “In the pre-Qin classics, the most common use of “private” is to express the use of personal components rather than public orders, such as “The Confucian Party”: “Private experience is as pleasant as it is.” “This is very common in articles such as “Left-Book” and “Travel Notes”, such as “private”, “private”, “private”, “private Ask”, “private request”, “private”, etc. The demand points out that these “private” have the meaning of “private” and “secret”, and there was no secret at the beginning. The meaning of land and unfairness does not mean that personal favors are not the meaning of personal favors, but later, the confidential acts expressed in favor of the public or others are slowly called private, such as “private alliances”. The author believes that this is a key step to transform “private” into a key step that has the meaning of “traitor” mentioned in the “Speaking” At this time, the “private” has emotional color and value judgment. Most of the scholars pointed out that “public” and “private” were specifically trapped here before age. Meaning refers to people, things, and things. From the end of the age to the war period, “public” and “private” began to have abstract value meanings, “public” was extended to fairness, justice, and equality; “private” was extended to private, evil, and partial private, etc. In the end, the specific and value meanings of “public” and “private” were used together and continued to this day.
Confucian statue
2. The arguments on the division of Confucius, Mencius and Confucianism
“Public” and “private” are not seen in “Theory” and “Mencius”. They are not the focus concepts of Confucius, Mencius. If the specific meanings of “public” and “private” are linked to the referenced reality, then it is economic and political rights. href=”https://twsweetmeet.com/”>Purchasing network pptSubvention, the reality of Confucius and Mencius’ public and private views that we are going to explore is how Confucius and Mencius treat the termination relationship between economy and political rights in the king, the country and the people, and the individual.
First look at the Confucianism’s sect thinking on the benefits of economic benefits. People often misinterpret the dist
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